From a philosophical standpoint, universities are heavily political institutions as they have a certain set of core policies by which they run. Education itself is a political tool. In fact, universities are established to make students aware of how nature works, how society works, how economics and people work, etc. Politics is the governing engine that assimilates the output universities provide (also, there are some cross-talks between political institutions and universities). The yearning for the removal of politics from universities is an idea that needs to be better thought through.
Second, analyzing the hypothesis that politics is the reason for the present situation at Tribhuwan University, politics and university education are not mutually exclusive activities. In fact, universities provide grounds to churn out new ideas to challenge the status quo, reflect on existing policies, and find places where those can be made better.
Universities should provide their academicians with a place to think and freely teach ideas that the ruling state may or may not like. No professor should be beaten for teaching the benefits of capitalism or the philosophies of Karl Marx. This is what the premise of academic freedom is. A state dictating to academicians what to think and what not to think is not a democracy; it is one of the core tenets of dictatorship.
I wholeheartedly agree with the common narrative: political party-based hiring should not exist. However, TU does have provisions to prevent that. We have a TU service commission and provide rigorous examination and interview processes for hiring faculty. Whenever a popular figure comes to the stage and says, “politics le garda TU bigriyo.” I just want to ask what it means.
I am not discounting the fact that some programs at TU are not the most desirable ones. There is a lot to do. Since change is a gradual process, we cannot expect to wake up in wonderland, especially when we go to a messy bed.
Some of the things we need to work on seem to be figuring out our intellectual and political priorities. Most of our university courses and their aims are copied from foreign universities. This although looks like a nice thing to do because of globalization, however, as institutions with political motives, universities have unique priorities that may or may not align with ours. Once we have a tentative vision of what our priorities are, we can design university courses organically at which our students will excel. The analogy I am thinking of is that we cannot compare a Parker pen with a Chinese knockoff Parker look-alike pen.
One of the major characteristics of a renowned university is that it has a strong academic culture. I understand that perhaps strengthening academic culture is meant when these political figures say, “TU bata politics hataun.” To achieve this, I think we should focus on ensuring academic freedom, merit and necessity-based hiring of producers, and fostering professional academic etiquette (professional development courses/training) of hired academicians. We can work on some of the policies to ensure academic freedom and hiring mechanisms and require a series of professional development training for our academics. The blanket statement of politics ruining universities does not help, at least if this comes from a thoughtful person.